The scepticism of those on the anti-war left in regard to the Libyan intervention, although understandable, has often taken confused and confusing forms.
Those who would have us leave Gaddafi alone will often point out the inconsistency that has watered the roots of western foreign policy for decades. 'Our governments have, after all, sold many stockpiles of heavy artillery to the besieged Colonel, and now we want him removed? What stinking hypocrisy is this?' This argument seems to form part of the foundation of the anti-interventionist line of attack.
The argument goes still; 'Since we have aided Gaddafi by arming him to the teeth, further involvement in Libya is an imperialist step too far. We loaded Gaddafi's weapons caches which he now uses on his own people, in light of this we can't trust our governments to have any positive impact on Libya.'
This I'd contend, is a specious argument. Non-interventionism would not have been a policy of neutrality. Had there been no UN Security Council Resolution, and no 'no fly zone', we'd still have to live with the fact that we have intervened in Libya, although the weight of our intervention would have given advantage only to Gaddafi in his mission to violently defeat the uprisings.
As desperately immoral as arming him indeed was, making no attempt to redress this is allowing for our weapons sales to define our involvement in the conflict.
'The conflict is likely to be long and drawn out, potentially leading to a prolonged stalemate or a civil war.'
The necessity of a plan for victory is highlighted by the elongated and tumultuous engagement in Iraq. But in such efforts to plan for what we determine as a justifiable conflict we ought to be careful not to put too loud a ticking clock on our involvement. Such timescales only provide a date on which the opposition can focus their determination to hold out. Such open desperation to withdraw from Afghanistan has doomed that country to a prolonged misery. The Taliban are encouraged to play the long game, wait for inevitable withdrawal and the reinstatement of their free reign to terrorise and oppress. Our withdrawal from Afghanistan may as well be tomorrow, so deeply inscribed is the writing on the wall. But it need not be this way with Libya.
'But what about all the murderous despots we chum up, or turn a blind eye to for the sake of oil or other economic interests? What about the innocent people who die as a result of unmanned drone attacks in Pakistan?'
I am not here to argue as to the perfection of Western foreign policy. Indeed I would be among the first to acknowledge that there is very rarely any good that comes from our surreptitious or overt involvement in the internal affairs of sovereign nations. But Gaddafi relinquished his country's sovereignty when he instructed the military to fire upon innocents and made our intervention not only mandated but morally prescribed. As it is in Libya, so it is in Syria and Yemen where the UN's collective turning of backs is a moral outrage, as some on the anti-war left are strangely quick to point out.
Also an outrage, as Johann Hari points out, is the Obama administration's killing of thousands of civilians in Pakistan via drone strikes coupled with faulty and imprecise intelligence. This policy draws attention to the blood that manages to lie discretely beneath the fingernails of many Western leaders. But this is not genocide; this is not a direct targeting of civilians because they want to claim for themselves the right to self determination and basic self respect. As grubby as the action of the US Remote Control Corps in Pakistan might be, it does not invalidate the US' responsibility to protect and nurture the sparks of freedom that flicker in eastern Libya. If our leaders are not to be trusted in Libya, then who's are? In the absence of a morally qualified and powerful enough entity, should Gaddafi just be left to get on with it because there's nobody suitably unblemished to oppose him?
Not only do I find confusing the suggestion that since we are so hopelessly malign in the majority of our foreign policy dealings, we must abstain from siding with a just, humanitarian cause, I am also confounded by another logical paradox;
Imagine a utopia in which western foreign policy was virtuous and consistent to the letter, imagine never having to feel conflicted in your support for the operations of our military forces. What a perfect world it would be. But if the absence of such perfection forms a main strand of the anti war argument, by those terms would perfection's presence make our intervention justifiable?
I can see perfectly well the virtues of arguing that our country follows a course of action that would be consistent with its behaviour were our foreign policy morally unimpeachable. Arguing the reverse is to argue that we are far too immoral and contaminated with oil lust to be involved in the prevention of genocide. Such casuistry is not befitting of respected figures of the left.
A vigorous anti-war movement is an ever present in any healthy society, although ironically such vigour is often symptomatic of the unsavoury elements that can pass through the coarse sieve of democracy. Despite their honourable grounding, it seems that some of the anti-war left in Britain is now so blinded by a confused anti-imperialism that all nuance of international responsibility is lost on them. They seem unable to see a Security Council resolution brimming with checks and balances designed to prevent the type of imperial yearnings that eviscerated any hope of a happy ending in Iraq.
Nobody knows what the future holds for the people of Libya. It seems to me though, that when any nation of people calls out to us and our government with an emergent democratic voice, our obligation is to do what we can to amplify that voice. The alternative is to continue the shameful cycle of anti-democratic foreign policy and allow it to be silenced.